The Tarot of Eli, LLC-Minor Arcana: Thoth Tarot- 5 of Swords-Defeat & The Mystic Palette Tarot-5 of Swords

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Above all things, know thyself!

#5. I recognize the manifestation of undeviating justice in all the circumstances of my life.

The Thoth- 5 of Swords-Defeat occupies the position of Geburah, the 5^th Sephiroth on the Tree of Life named SEVERITY. Although Geburah is an aspect of the All Mother Binah, albeit lower down the Tree, this severity is easily explained as cutting away the unworthy bits so that you are the original form she has understood into existence; the Original You; Her Golden Child.

What many fail to understand is that all the definitions given to you, by your society, belief systems and cultures are not you, because YOU HAVE TO BE KNOWN INTO EXISTENCE AS SELF-INFORMATION BY YOUR DIVINE CREATIVE! In other words, you have already been made to be you and have become complete in manifestation., which is Understanding the last step in "TRUE KNOWING".

Wholeness is Spirit-Mind-Body as One Being, not a personal ego or a indoctrinated personality looking for approval. Your destiny is done, YOU ARE TO BE!

From the beginning of Time, the One Energy, whose God name is Eheieh (I Will Be), shouted aloud "I Will Be", and from that came I AM... which is 0=2; Male electric energy-in-motion and Female- Magnetic energy-in-motion, Polar- opposites who simultaneously became into idea. However, two become equalized and a static point is reached but the energy they created by the action of interfacing Understanding and Wisdom, expands outward into the ethers as movement: a movement we call Love. Love is Energy flow and requires opposites to completely interface and/or act in communion.

There is some speculation that the word I Dea is a goddess name. However, I have not found that to be true.

The claim that the word "idea" comes from or is named after an ancient goddess (interpreted as "I Dea") is not supported by historical or etymological evidence.

Etymological Background

• Greek Origin:
  The word "idea" originates from the Ancient Greek word ἰδέα (idéa), which means "form," "appearance," or "pattern." This term was used in classical philosophy—most notably by Plato—to refer to the abstract, perfect forms of things.

• Latin Transmission:
  The Greek ἰδέα was adopted into Latin as "idea," carrying over its meaning of form or conception. From Latin, it entered various European languages, including English.

Misinterpretations

• "I Dea" Confusion:
  Some may find it tempting to reinterpret "idea" as "I Dea," playing on the Latin word dea (meaning "goddess"). However, this is purely coincidental. There is no record in ancient mythology of a goddess named "Idea" or "I Dea" from whom the word might have been derived.

• Folk Etymology:
  This reinterpretation is an example of folk etymology, where similarities in sound or appearance between words lead to inventive but inaccurate associations. The genuine etymology of "idea" is well documented and unrelated to any goddess.

Conclusion

In summary, while the phonetic similarity between "idea" and "I Dea" might spark creative interpretations, the word "idea" is firmly rooted in Greek philosophical terminology rather than any ancient deity. Mount Ida could be confused with Idea, so I will explain Mt. Ida.

The name "Mount Ida" is rooted in ancient Greek mythology and geography rather than in the etymology of the word "idea." Here’s a breakdown of its significance:

Mythological and Geographical Significance

• Two Principal Mountains:
  There are two well-known mountains named Ida in ancient Greek tradition. One is located in Crete and is celebrated as the place where Rhea hid the infant Zeus from Cronus. The other, in the Troad (near ancient Troy, modern-day Turkey), is linked with various mythological events and divine encounters.

• Sacred Landscape:
  In both cases, Mount Ida was revered as a sacred site. Its association with major mythological narratives underscores its importance in the ancient Greek religious and cultural landscape.

Etymological Origins

• Pre-Greek Roots:
  The name "Ida" is believed to come from a pre-Greek substrate language, meaning its origins predate the classical Greek language. Because of this, its original meaning is not clearly understood in later Greek contexts.

• Not Related to "Idea":
  While the similarity in sound might lead some to associate "Ida" with "idea" (which comes from the Greek ἰδέα meaning "form" or "appearance"), the two words have entirely different origins. The name "Ida" is tied to the geographical and mythological significance of the mountains, whereas "idea" is a term rooted in Greek philosophy.

Conclusion

Mount Ida stands out as a sacred and storied landmark in ancient mythology, with its name likely deriving from an older, pre-Greek language. Its association with mythological events—such as the nurturing of Zeus in Crete or the divine activities around Troy—cements its place in ancient lore, and this meaning is distinct from the etymology of the word "idea."

Since truth is revealed in manifestation, you never came seeking your truth, nor did you come to find out who you are, the Soul (your Solar Self) already Knows that and built you as its representative in the material world. By turning "Understanding and Wisdom" into in-form-action, the Divine Creatrix made you manifest! Therefore, you are already Defined into being, not a being who seeks definition; for this planet and this cosmos are not a courtroom. They are a mirrored workplace whereby the use of in-form-action turns information into knowledge by experience! Therefore, you are an image of Goddess/God---The I AM, who proves definition by making it manifest! Hence, the 5 of Swords shows the upside-down pentagram which declares that self-knowledge is defeated by your indoctrination and dogma.

The phrase "truth is revealed" encapsulates the idea that divine truth, which might otherwise remain hidden or abstract, is revealed in a clear and tangible way—most notably through the person and work of Jesus Christ.

Biblical Context

• Jesus as the Embodiment of Truth:
  In the Gospel of John, Jesus declares, "I am the way, the truth, and the life" (John 14:6). This statement asserts that he isn’t just a teacher of truth but is truth incarnate—a living revelation of God’s nature and purpose.

• The Word Made Flesh:
  Another key passage is John 1:14, which tells us, "And the Word was made flesh and dwelt among us." Here, "the Word" (or Logos) is understood as God's ultimate expression of truth, becoming tangible in the person of Jesus. This transformation is precisely what is meant by truth being “made manifest.” In Qabalah the Logos is Eheieh which means "I Will Be", and you are the revelation of the Divine Creative Being.

Theological Implications

• Revelation of the Divine:
  The idea is that God’s abstract and eternal truth is not confined to philosophical musings or hidden doctrines. Instead, through Jesus, this truth is revealed in human form, accessible and relatable to all who encounter him.

• Transformation and Freedom:
  This manifestation of truth carries with it the promise of transformation. As Jesus reveals the fullness of God’s truth, it invites individuals into a renewed understanding of life, purpose, and relationship with God—echoing the theme found in passages like John 8:32, "And ye shall know the truth, and the truth shall make you free." Which goes along with Plato's "Man know Thysell".

• Clarity Over Obscurity:
  The term "manifest" means clearly shown or made evident. In this context, it underscores that the mystery of God’s character and plan is not left to vague speculation; rather, it is clearly demonstrated in Jesus’s teachings, actions, and sacrificial love.

Conclusion

In summary, when Jesus speaks—or when the Scriptures imply—that "truth is made manifest," it points to the profound Christian belief that the ultimate, divine truth has been fully revealed through his incarnation. This revelation not only provides a clear picture of God’s nature but also offers a path to spiritual liberation and transformation for believers.

The idea that flesh is the realization of truth does not appear verbatim in the Gospel of Didymos Judas Thomas from the Nag Hammadi Library. Instead, the Gospel of Thomas is composed of 114 sayings of Jesus that emphasize inner discovery, self-knowledge, and the realization of the divine within and around the individual.

Key Points

• No Direct Match:
  Scholars have not identified any saying in the Gospel of Thomas that uses the exact wording “truth is made manifest” which is an often-used paraphrase of truth is revealed in flesh.This phrase is more commonly associated with later theological interpretations of how divine truth is revealed—most notably in the canonical New Testament where Jesus is described as the embodiment or revelation of divine truth.

• Thematic Resonance:
  While the phrase itself isn’t found in Thomas, the text does convey a similar idea. For example, several sayings stress that the kingdom—or the truth of the divine—is not hidden in distant places but is present both within and around us. A well-known saying states:

  “If those who lead you say to you, ‘See, the kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the kingdom is inside you and it is outside you.”
  This saying suggests that the revelation of divine truth is accessible and manifests in one’s own experience and perception. The body human is how spirit experiences and perceives presence.

• Contrast with Later Usage:
  In later Christian literature and some theological writings, the notion that “truth is made manifest” is sometimes used to highlight the incarnation of Jesus as the tangible revelation of God’s truth. This is a development that goes beyond the sayings found in Thomas.

Conclusion

While the Gospel of Thomas does not contain the exact phrase “truth is made manifest,” its overall message encourages the reader to realize that divine truth is not hidden away but is available through personal insight and direct experience. The themes in Thomas align with the idea of truth being revealed, albeit in a more subtle and internally focused manner.

You also give definition to things, so that they may be cataloged and used as communicated information; in the Mind things must be identified to become "Understood". Ideas, are what you build into things by naming them and then emoting them as in-form-action, thereby allowing the ideas, to be experienced and proven as Knowledge. Knowledge is different than information, as it must be intimately experienced by what is commonly called a "life motion". If an idea manifests and expands the intent of I Will Be, as it was destined to do; that's knowledge. If it doesn't succeed in that intent; that is also knowledge. Hence, knowledge is neither good nor bad. It is an experiment and experiments are all failures until they aren't.

You are the fulfillment of that command of "I Will Be" and therefore, fulfilled destiny. However, your fate is up to you, and you may know this as "freedom of choice", as your choices make your assumed Life journey. Because our choices are often made by our social egregore (false soul identity) they are programmed responses and not choices at all. Hence, we are defeated in our goals by programed automatic behavior sanctioned by the "few who rule the many". Self is a combination of "I's"; fractals of Mindscapes created by progressive One Self-awareness when it created the idea of "other".

I Am is the union of I and other which forms the Alchemy of all creation.

Alchemy, often regarded as the precursor to modern chemistry, is both a spiritual and philosophical tradition that seeks to transform the base or mundane into the exalted or divine. In its most literal sense, alchemy is known for its pursuit of transmuting base metals into gold. However, this physical transformation is symbolic of a deeper, spiritual process. Alchemy is concerned with the transmutation of the soul, aiming to perfect, purify, and achieve enlightenment.

Core Concepts in Alchemy:

1. The Philosopher’s Stone: This legendary substance is said to have the ability to transform base metals into gold and grant immortality. Symbolically, it represents the ultimate goal of spiritual transformation and enlightenment.

2. Prima Materia: This is the original, formless substance from which all matter is believed to originate. In a spiritual sense, it represents the raw, chaotic state of the soul before it undergoes purification and transformation.

3. The Four Elements: Alchemy traditionally recognizes four fundamental elements—earth, water, air, and fire—each corresponding to different aspects of existence and the human psyche. These elements must be balanced and harmonized in the alchemical process.

4. The Three Essentials: These are sulfur, mercury, and salt, representing the spiritual, mental, and physical aspects of existence. Their balance and purification are key to the alchemical process.

5. The Magnum Opus: This is the "Great Work," the process of spiritual transformation. It typically involves several stages, often described as nigredo (blackening or decomposition), albedo (whitening or purification), citrinitas (yellowing or awakening), and rubedo (reddening or enlightenment).

Alchemy in Western Hermetic Magic

In Western Hermetic Magic, alchemy is seen not just as a literal process of transforming materials but as an allegory for the transformation of the self. The principles and practices of alchemy are deeply intertwined with the spiritual practices of Hermeticism, where the alchemist seeks to achieve personal enlightenment, spiritual rebirth, and ultimately, union with the divine.

1. Spiritual Transformation: The Hermetic practitioner views the alchemical process as a metaphor for spiritual refinement. The alchemist's goal is to transmute the "base" aspects of their personality—ignorance, ego, and materialism—into "gold," or a state of spiritual purity and enlightenment.

2. Inner Alchemy: This involves the use of meditation, visualization, ritual, and other practices to achieve personal transformation. The stages of the alchemical process are mirrored in the initiate's journey through the mysteries of the self, leading to a deeper understanding of the divine nature of the universe and one's place within it.

3. Symbolic Language: The symbols and language of alchemy are often employed in Western Hermetic rituals and texts. These symbols serve as a bridge between the conscious and unconscious mind, allowing the practitioner to access deeper levels of understanding and wisdom.

4. Theurgy: In the context of Hermetic Magic, alchemy is also linked to the practice of theurgy—rituals aimed at invoking the presence of divine beings and energies. The alchemist seeks to align themselves with these higher forces, furthering their spiritual evolution.

Alchemy, in essence, provides a framework for the Hermetic practitioner to understand and navigate the complexities of the material and spiritual worlds, offering a path toward achieving the highest potential of the human soul.

Therefore, Geburah helps us remember who we really are and not what we pretend or believe ourselves to be. This is necessary as we all wear a mask, or masks created of words that fulfill today's military industrial complex media-controlled word hypnosis propaganda and are unable to see our true reflection in the mirror of the Unconscious. Our goals and self-harmony are defeated by the words in our brains. Hence, we can't see ourselves, let alone know ourselves and often go about blaming everyone else for our word created anxiety.

The phrase "the few who rule the many" is best understood as a succinct summary of a concept in political theory rather than a direct quotation attributed to a single author. The idea—that a small, elite group invariably controls the larger population—has been explored by several influential thinkers:

Gaetano Mosca

In his work The Ruling Class (1896), Mosca argued that every organized society is inherently divided between a minority that holds power and a majority that is governed. Although he didn't coin the exact phrase, his analysis laid a foundation for what the phrase encapsulates.

Vilfredo Pareto

Pareto's theories on the circulation of elites, particularly in The Mind and Society, also reflect the observation that a small percentage of people often hold the majority of power in any society. His work further developed the idea, even if the specific wording was not used.

Modern Interpretations

Later scholars, including C. Wright Mills, have expanded on these ideas, examining how power structures operate in modern democracies and other systems. Over time, the expression "the few who rule the many" has emerged as a popular, paraphrased encapsulation of these theories. Dwight D. Eisenhower used the phrase, "The Military Industrial Complex" inferring that our media and society are now controlled by Multi-National Corporations.

Conclusion

While the exact phrase "the few that rule the many" does not have a singular, identifiable origin, it effectively summarizes a key observation in elite theory—a concept thoroughly examined by Mosca, Pareto, myself, and others.

The idea centers on how pervasive collective forces—whether conceptualized as a Social Egregore or as a Military Industrial Complex controlling the media—can inhibit an individual's journey toward self-realization and true individuality. Here’s how these dynamics work:

1. Defining the Concepts

• Social Egregore:
  In esoteric and occult traditions, an egregore is understood as a collective thought-form—a kind of shared consciousness that emerges from the combined beliefs, emotions, and actions of a group. When applied to society, the Social Egregore represents a dominant, collective ideology or mindset that shapes how people think, act, and perceive the world.

• Military Industrial Empire & Media Control:
  This term refers to the powerful network of state institutions, military interests, and corporate entities that not only hold economic and political power but also control major channels of communication. By dominating the media, this system can craft narratives that reinforce existing power structures and promote uniformity in thought.

2. The Process of Individuation

• Jungian Individuation:
  Individuation is the psychological process of integrating various parts of the self—including the conscious and unconscious—into a harmonious, unique whole. It’s a path toward self-discovery, creativity, and personal growth, marked by critical thinking, self-reflection, and sometimes even challenging established norms.

3. How These Forces Defeat Individuation

• Promotion of Conformity:
  The Social Egregore, through its collective energy, promotes a set of shared values and norms that often leave little room for divergent or unconventional thought. When a society is steeped in such a homogenized belief system, individuals may find it difficult to question or deviate from the status quo.

• Media as a Tool of Control:
  When media channels are controlled by a Military Industrial Complex (Empire), the content disseminated tends to favor narratives that support existing power structures. This control over information creates an environment where alternative viewpoints or critiques are marginalized. Constant exposure to uniform messages can limit critical inquiry and the exploration of one's unique identity.

• Suppression of Critical Inquiry:
  Both the Social Egregore and controlled media reinforce social norms from an early age, subtly discouraging questioning and deep personal exploration. This continual reinforcement can lead to self-censorship, where individuals suppress their innate curiosity and the drive to explore their unconscious or creative potentials.

• Self-Reinforcing Power Structures:
  When the collective mindset and media narratives align to support established hierarchies, they create a feedback loop. The ruling elite benefit from maintaining a docile, conformist population, while individual development—especially development that challenges or redefines those power dynamics—is viewed as a threat to the status quo.

4. The Impact on Progressive Development

• Stagnation of Personal Growth:
  The suppression of individuation means that people might not fully explore or realize their unique potentials. Progressive personal development requires the freedom to question, experiment, and sometimes break away from collective norms—freedoms that are curtailed when a dominant ideology is pervasive.

• Loss of Critical and Creative Capacities:
  When the external environment consistently reinforces a single narrative, individuals may lose their ability to think critically or creatively. This not only stifles personal innovation but also limits the broader cultural evolution, as diverse ideas and alternative solutions are sidelined.

Conclusion

In essence, when society is dominated by a pervasive collective force—be it the Social Egregore of entrenched ideologies or the Military Industrial Complex that monopolizes media narratives—the journey toward individuation is compromised. The mechanisms of conformity and control suppress the natural human drive for self-exploration and personal transformation. This results in a population that is less likely to challenge existing power structures, thereby perpetuating a cycle where individual progressive development is continuously undermined.

Hence, the axiom, " Above all things, know thyself" isn't allowed in an egregore or military industrial complex-controlled indoctrination and dogmatic self-image. In such a paradigm, self is a slave to outer authority.

The Thoth 5 of Swords, known as "Defeat" or the "Lord of Defeat," represents the challenges of intellectual conflict and ideological struggle, often rooted in self-doubt or the fear of "losing face," particularly in the workplace.

The Mystic Palette Tarot- 5 of Swords focuses on the aftermath of a conflict, in which the losers are slinking off in defeat. The winner of this fight is looking at us with a look of suspicion. The swords are the spoils of his victory, and he is grasping one by the blade. In his ear is the sigil of Venus the goddess of love, ancient beneath him is the sign of Aquarius.

Venus in Aquarius brings a distinctive flavor to how one experiences love, beauty, and personal values. Here are some key characteristics of this placement:

1. Love and Relationships

• Unconventional and Independent:
  Individuals with Venus in Aquarius tend to approach relationships in a non-traditional way. They value independence and often prefer relationships that allow freedom and space for personal growth. Conventional romantic expectations may feel confining, so they’re more attracted to partnerships built on equality and mutual respect.

• Friendship as a Foundation:
  For those with this placement, friendship often forms the bedrock of a romantic connection. They appreciate intellectual stimulation and are drawn to partners who can engage with them on a mental level. The ideal relationship is one where both individuals can share ideas, explore new perspectives, and challenge each other constructively.

• Detached and Objective:
  Venus in Aquarius can sometimes lend an air of detachment to emotional expression. This doesn’t mean a lack of feeling, but rather a preference for viewing emotions through an analytical lens. While this can make relationships feel less intense or overly passionate at times, it also allows for clarity and fairness in how love is given and received.

2. Aesthetics and Values

• Innovative Taste:
  In the realm of art and aesthetics, Venus in Aquarius often expresses a unique and sometimes futuristic sense of style. They may be drawn to unconventional art forms, progressive designs, or innovative fashion that challenges mainstream norms.

• Humanitarian and Socially Conscious:
  This placement is also marked by a strong value for social justice and humanitarian ideals. People with Venus in Aquarius might find themselves passionate about causes that promote equality and progress, and they often incorporate these ideals into their personal values and lifestyle choices.

3. Intellectual and Social Dynamics

• Forward-Thinking and Visionary:
  Venus in Aquarius has a knack for seeing the bigger picture. Their approach to relationships and beauty is often informed by a progressive mindset, seeking new ways to break free from outdated patterns. This can manifest in a love of experimentation, whether in social circles, artistic endeavors, or personal connections.

• Eccentric and Individualistic:
  There is a natural tendency toward eccentricity with this placement. Embracing one’s unique quirks is not only accepted but celebrated. This individualistic streak can make those with Venus in Aquarius trendsetters, often ahead of their time in both their tastes and social ideals.

Conclusion

In essence, Venus in Aquarius is all about blending intellect with emotion, freedom with commitment, and tradition with innovation. Whether it’s in matters of the heart or in artistic expression, this placement encourages a break from the conventional—championing relationships and values that are as forward-thinking as they are inclusive and independent.

When these Aquarian and Venusian forces are harmonized, they generate a third, transformative energy. This process mirrors the way water boils in a cauldron, producing vapor that ascends to higher levels—much like the ascent of consciousness in the Qabalistic Geburah (5th Sephiroth - Severity). Geburah directs this ascent by encouraging us to embrace necessary, yet frightening, changes, guiding us to retain the higher qualities of our Soul's true personality, rather than the man-made one. This includes overcoming obstacles like past mistakes, rigid doctrines, prejudices, or the inability to express feelings to a loved one.

The Mystic Palette - 5 of Swords roughly shows the sorrow pattern of the 3 of Swords with two opposing swords stuck in the ground. Hence, implying the meaning of a demanding time of win-lose conflicts in the workplace or your relationships. These conflicts generate a sense of defeat, surrender, competition, hostility, and self-sabotage. Rather than walking away (sabotaging self) you need to stand up for yourself and overcome the challenge whether in the workplace or the fears of the false egregore made false ego.

The 5 of Swords is assigned the Astrological sign of Venus in Aquarius. Therefore, the normal disruption of Geburah's strength is not the cause of disaster! This is because weakness is the cause of the 5 of Swords disaster! A weakness brought on by pacifism, and enfeebling sentiment, even treachery. However, it is also a weakness a child feels when he or she isn't allowed to be themselves but must reject themselves to fulfill a doctrine or dogma as their identity. This defeated feeling begins by rejecting the very body that they have come to claim in their name.

In our society created by the divide and conquer doctrine of the Military Industrial Complex, the body is "bad" and Unclean when naked and must be an object of shame and pornography; Therefore, to enjoy it and the sensations it gives us has become a "sin" and a mode of embarrassment and humiliation.

This attitude defeats the whole purpose of spirit's sensual being! 

We are Celestial Beings who are not seeking Light, for Light is what we are. We do not "fuck", "screw", or have profaned sexual intercourse, we interface! Where one Energy becomes two, the two distinct frequencies of energy interface to become One again. When they interface, they change the surrounding environment with fecundating frequencies of growth, expansion and/or becoming. This interfacing is also known as "Wholey Communion".

We are Spirits and/or vibrational harmonics of light that are seeking "enfleshenment"!

For Joy, Happiness, Pleasure, Excitement, Love (intimacy) cannot be felt or known without a sensual body! Of course, this also brings the "shadow side" of these sensations, "sadness", "sorrow", "Pain", " Boredom", "loneliness" profaned concepts of union (fear) etc. All of which is data turned into "knowledge". You are Spirit (another word for Willed Energy) and Energy is not sensual. Your immortal self (True Self) is "Pure Energy" and/or a Sun of the Divine Creative.

Hence, we are Celestial Photonic Beings (photons/light have no mass) who need bio-protonic bodies to "Above all things, Know thyself"!

Without mass/matter, there is no sense of self and the intimacy with creation that we often call "joy".

The hilts of the Thoth 5 of Swords form a sinister image of an inverted pentagram, symbolizing how the body's fears have overpowered the Will of intention through the treachery of division, shame, and embarrassment. Many of us recognize that feeling fearful often feels more visceral than being willful. This is due to the pervasive falsehood of fear, media-controlled false jeopardy, and self-doubt, instilled by indoctrination, propaganda, and dogma that promote a sense of "badness." The subconscious, which is the bio-protonic intelligence of the physical body, naturally fears death and due to profanation of this concept by media controlled false jeopardy, it becomes "fear of living".

This profaned "survival mind," also known as the fear-based brain, must be trained to become a faithful companion rather than an adversary. The antagonism between the subconscious and the Solar/Soul-built Awake Self-Conscious prevents the Will of I AM from coalescing into true force. In this state, knowing is replaced by "fear-based belief systems"—systems created by "the few who wish to rule the many" through their expertise in "word hypnosis," controlling how you perceive yourself.

Notice: that none of the sword hilts are the same, implying many different weak thoughts assaulting the blue Rose of Wisdom, which was at once whole in the 4 and is now all cut to pieces in the 5, implying that Wisdom is scattered to the winds of emotional/mental defeat. To emphasize this defeat of will, blood of self-torture and the poison of shame drips from the intellect/swords.

The 5 of Swords is Geburah in Yetzirah, a severe Mars influence, is now in the Astral-Formative World. Yet, Mars is the consort of Venus in mythology, whereby, mythology is not a story telling a lie, but rather a story relating a truth about rampaging emotions of a profaned brain. Hence, there is also a vulnerability of capitulation here as warlike Mars ravages the charms of Venus (Misogyny-Patriarch-MIC).

In an emotional sense, fear makes us think the same thoughts repeatedly, expecting different results. This is self-defeating, for the only result is inability to live in the moment. You become "yesterday's" dysfunction and not a "Today's" action. Hence, the image suggests anxiety, meanness, fear, humiliation, loss, collapse of plans. You now have a black streak in your life and are now unlucky in everything.

In the Western Hermetic Qabalah, Geburah is the sephirah of strength, severity, and dynamic power. When its energy “enters” the World of Yetzirah—the realm of formation and the subtle architecture of existence—it takes on a distinctive role in shaping and refining raw potential into discernible form. Here are the key characteristics of Geburah as expressed in Yetzirah:

1. The Function of Severity and Judgment

• Defining Boundaries:
  In Yetzirah, Geburah’s energy acts like a cutting force, carving out clear boundaries from the chaotic potential of creation. This is the necessary process of limitation that allows for distinct forms to emerge.

• Purification Through Judgment:
  Geburah is not merely destructive; its severity is a purifying force. It discerns and eliminates excess or superfluous elements, refining energy so that what remains is potent and purposeful.

2. Transformative and Catalytic Energy

• Dynamic Transformation:
  The energy of Geburah in Yetzirah is catalytic—it initiates transformation by imposing order on the raw, unformed aspects of existence. This transformative power is essential for moving from abstract potential to concrete, structured form.

• The Sword of Discernment:
  Often symbolized by a sword, Geburah’s influence in Yetzirah severs what is no longer needed, allowing for the regeneration and reformation of energies in a more useful or higher state. This is akin to a sculptor chiseling away at a block of stone to reveal the form within.

3. The Balance with Expansion

• Counterbalance to Chesed:
  Within the Qabalistic framework, Geburah’s severity is the necessary counterbalance to Chesed’s expansive mercy. In the World of Yetzirah, while Chesed might spread and diffuse energy, Geburah focuses and concentrates it—ensuring that creativity is harnessed and given structure.

• Order from Chaos:
  The interplay between expansion and restriction is crucial for formation. Geburah’s incisive quality in Yetzirah brings order to chaos, enabling the precise configuration of forms, ideas, and emotions.

4. Practical and Psychological Implications

• Manifestation in Human Experience:
  On a psychological level, the qualities of Geburah in Yetzirah can be seen as the internal drive toward discipline, critical judgment, and assertive action. This is the energy that helps one set boundaries, make decisive choices, and transform inner turmoil into clear, constructive outcomes.

• Archetypal Imagery:
  In meditative or magical practices, the energy of Geburah in Yetzirah might be evoked through imagery of the warrior, judge, or the flaming sword—symbols that capture its essence of incisiveness, clarity, and transformative force.

Conclusion

When Geburah enters the World of Yetzirah, its characteristic severity becomes a creative and structuring force. It transforms the abstract, formless potential into defined, disciplined forms through acts of judgment, purification, and decisive boundary-setting. This process is essential not only for the cosmic act of formation but also for personal transformation, enabling the emergence of a well-ordered and potent reality from the primordial chaos.

However, the querent may be the strong one or at least the one feeling strong who is fed up with the situation and is willing to stand and fight for their ideals. The card implies that if you choose to fight, you will win but also there may be unforeseen circumstances. Stop and consider the situation for a moment, so that you don't do what you will regret.

When the 5 of Swords is thrown during a reading, the querent is:

• Usually caught in the fears of the past.
• They are experiencing a self-defined prison of negative, self-defeating beliefs.
• Here defeat on a mental level, bringing humiliation and weakness.
• The suggestion here is to give up fighting, swallow your pride and acknowledge your limitations, and then proceed in a new direction. 
• We are only defeated when we stop seeking another way. 
• So, there is no 5 week or 5-month period here, since it is the querent's own mental negativity that is involved here, and they could change perspective at any time.
• An overwhelming situation. 
• Needing to hold onto principles until the time comes to make a change.

If the cards are ill defined by the surrounding cards, it implies:

• The situation is owing better with courage and persistence.
• Winning against the odds with all that one has.
• Testing one's prowess. 

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