The Druid Craft Tarot Deck,
Rather than a traditional charioteer who usually had a square on the forefront of the Chariot, Will Worthington, used a pagan symbol of the "wheel of Life", with one black and one white horse pulling the Chariot of the Welsh Queen, Boadicea (or Boudicca)- and in Welsh as Buddug (AD 60 or 61). She was queen of the British Iceni tribe who led an uprising against the occupying forces of the Roman Empire. The Black and White colors of the Horses, is used to imply the Moon, dark and white phases. The Dark was attributed to the underworld and death, the white to life. There really are no arcane meanings here, except the implication of the feminine power of Binah, the Creatrix, as this card seems to be about a hero of the Welsh/British peoples. However, the Chariot attributed to the "sacred guardian angel", a description that vaguely fits Boadicea and the Holy Grail.
The Thoth Tarot-Atu 7, is considered the 18th Path of Cheth on the Qabalistic Tree of Life; the word Cheth means enclosure, or fence.
In the THIRTY TWO PATHS OF WISDOM , Paul Foster Case stated: "The Eighteenth Path is called the House of Influence ( by greatness of whose abundance the influx of good things upon created beings is increased)and from the midst of the investigation the arcana and hidden senses are drawn forth, which dwell in its shade and which cling to it, form the cause of all causes."
Between Geburah (Severity) and Binah (Understanding) the Great Mother on the Tree of Life, runs the Path of Cheth. This is the highest and most profound Path on the Pillar of Severity and introduces the Personality to the Supreme Spiritual Self, that wraps our Soul in the Golden Armor of Protection so that the Psyche can be carried through the unmanifested Universe, and/or Dark Matter and Dark Energy of the Universal Collective Unconscious. The Chariot is the enclosure that holds the Soul in a state of peace, as moves through all planes.
In his BOOK OF TOKENS, Paul Foster Cases stated this about the Chariot:
I am the hedge of protection
Enclosing the field of existence
In this field thou dwellest,.
And I am thy defense, Against the darkness which is without.Yet is this hedge of safety
Alas a wall of limitation,
And the darkness against which it defendeth thee
Is the radiant Darkness of the Limitless Light.,
Too brilliant for thine eyes.
The Darkness that Case refers to is that of the Limitless Light of Kether, the very pinnacle of the Supreme Spiritual Self. Pictured in the Chariot, the experience of the Spiritual Self, is known in Alchemy as the "Exhalation", where the Alchemist becomes the Philosopher's Stone.
The Thoth Tarot Chariot, also shows the influences of both the Hindu Tattvas
and the biblical text of Ezekiel with its "living creatures" being represented as 4 Sphinxes pulling the Chariot. These Four Kerubiim (angelic beings) represent not only the four Tarot Elements of Fire, Water, Air and Earth, but also each has four sub-elements, as do the Tattvas, and are represented as the four faces of the creatures.
Other than the Egyptian sphere and Indian lingum, Geburah, is also symbolized with a Pentagram, or five pointed star, that has the Four Elements crowned by the Spirit. Thus, making 5 the number of Geburah on the Tree of Life. Geburah is a Red Force, and is symbolized on the Thoth card as Red Wheels, on the Ryder-Waite card, the red glyph of lingum and sphere, meaning that the force of Geburah (Severity) is the motive force of the Chariot. On the Druid Craft Card, the symbol for the motive force is the "wheel of life" sigil.
Geburah is complimented by Chesed (Mercy) on the Tree of Life, and this compliment is seen in the constant usage of the number 4, Chesed's number. We have 4 Sphinx, and 4 columns (4 Universal Elements) holding up the starry canopy or heavens of Binah (The Great Mother- Empress Card key 3). Theses 4 elemental columns are called the " 4 columns of the Tree of Life in a Solid Sphere", adding a little more of the arcane to this card. I suggest the curious student gets the book, THE QABALISTIC TAROT by Robert Wang, as it is a fine text for understanding the Arcane.
Above the Golden Armored figure is a crab, symbolizing the sign of Cancer Woven into the canopy is the word "ABRACADABRA", which Robert Wang thinks is an apparent pun on "ABRAHADABRA", a word that Crowley called,"one of the most important key numbers of the Liber Al...the word of the Aeon....the cypher of the Great Work which when using Qabalistic Gemtria (numerology), (Book 777 of Crowley) adds up to 418 .
Crowley understood that something martial is going on in the Psyche of the Seeker themselves. Much like the Bhagavad Gita, where the pursuit of enlivenment is symbolized by warring factions. On this highest Path of Severity, the Soul Warrior of Geburah has reached a pinnacle, as shown by the 10 stars on his golden chest that represent Assiah or Matter. Seated in meditation, with the Holy Grail in his hands: the Cup (Womb) that our souls look directly into.
The movement of the Chariot conceals a mystery (arcana) of great significance. The Chariot is reminiscent of the Greek Chariot of the Sun, Helios, as the 4 horses of the Sun pulled the Chariot of the Sun across the sky. This is significant as a representation, since the Chariot moves between the Light, centered in Tiphareth (Beauty) and the Supreme Darkness of the Limitless Light at the hidden side of Kether (Crown). Yet, there is even a more complex meaning suggested here, as the Sun is guided by the Moon! And in both Greek Mythology and the Qabalistic Tree of Life, the sun is subordinate to the moon. Since the Chariot is of the sign of Cancer, that is ruled by the Moon (and in which Jupiter is exalted), the Charioteer follows this philosophy of subordination to the Great Mother nicely. The cardinal Path of the Moon, leads from Tiphareth (Beauty-Solar Logos) to Kether (Crown) is the Path of the High Priestess. Water ( Pure Consciousness) takes precedence here and is represented by the Moon.The Chariot is an introductory experience to the Supreme Spiritual Self. The 4 paths beside the Priestess are in toto, the experience of the Spiritual "Garden of Eden". This is understood by considering the Arcane Elements attached to each path: The Chariot-watery (Cancer), The Lovers, is Airy (Gemini), The Emperor, is fiery (Aries) and the Hierophant is earthy (Taurus). Hence, the Chariot, traditionally represents a completion of which Waite called "a conquest on all planes".
This is a Higher Path card, and requires much skrying, meditation, and arcane study, so this author recommends that you devote more time to this card than a brief blog. At least, get the books I have recommended in this blog and read them liberally! What is also noted here, is that the Male-Female relationship, is represented backwards here in our reflected world. The Male Force of the Universe is Subservient to the Female Force in order for Force to become Form. Hence, Idea is subservient to Understanding, for Life to progress as information. There is much to consider here, if one wishes to "Know thyself!" For the "Secret Lover", is the Supreme Spiritual Self, the Higher Eden Divine Creative that creates Soul/Psyche.
The Chariot is also suggestive of one of the most important trends in Jewish Mysticism, the Merkabah, The Chariot that carries the Throne.
The relationship of the Chariot-ATU 7's relationship to the Throne becomes clearer as we consider the Angels of Binah are named Aralim, Thrones, while those of Chokmah are called Auphanim, Wheels. This is consistent with the understanding that the idea of Binah as representative of all 3 Supernals, Binah, Chokman and Kether; The Throne being Kether.
When the Chariot card is thrown during a reading, the querent is reminded:
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