The Tarot of Eli, LLC-Court Cards: Thoth Tarot-Princess of Cups & The Medieval Feathers Tarot-Page of Cups.

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Above all things, know thyself.

The Princess of the Waters; Lotus of the Palace of the Floods; Princess and Empress of the Nymphs or Undines. Throne of the Ace of Cups. 

In the Thoth Tarot, the Princess of Cups represents the mastery of emotional objectivity gained only by journeying through the shadowy waters of manipulation, jealousy, possessiveness, and seduction. She is the crystallization of Water-in-Earth, meaning emotional forces made tangible, delicate, and formative. The Princess stands as the gatekeeper to emotional maturity, for she transforms unstable tides of passion into the clear, reflective lake of serenity.

Symbolism of the Turtle and Seashell

Crowley and Harris depict her with the turtle (or tortoise) emerging from a seashell. This is not a casual inclusion—it speaks of the capacity to offer emotional loyalty while simultaneously withdrawing from the emotional dramas of others. The turtle carries its own house, just as the aspirant must carry their center of balance within, ensuring that loyalty and compassion are never confused with possessiveness or dependency.

Akupara

In Hindu mythology, the tortoise or turtle (Akupara or Kurma) plays a cosmic role: the great tortoise upholds the Earth and ocean upon its back, often with four elephants standing upon its shell to signify the four directions and four elements. This imagery is a perfect Hermetic parallel, for the Princess of Cups embodies the grounding of emotional currents into form, placing the infinite flux of Water upon the stable foundations of Earth.

Thus, her turtle does not only symbolize retreat and safety—it is also the Atlantean Atlas, the bearer of the world. Emotional objectivity here is revealed as not withdrawal, but strength enough to uphold life itself without collapsing into its chaos.

Esoteric and Qabalistic Insight

• Suit Position: The Princess is the throne of the Ace, the grounding of the pure, unformed potential of Water into the elemental realm of Earth. She is the crystallization of emotional wisdom.

• Qabalistic Placement: She rules the North, the quarter of Earth, but her watery essence ensures she bridges the unconscious and manifest. She is Yesod (the Moon-dream) translated into Malkuth (the physical).

• Shadow Aspect: When out of balance, she mirrors the darker undercurrents of Water—emotional manipulation, self-deception, passive-aggression, or an entanglement in toxic attachments.

• Redeemed Aspect: When balanced, she becomes the mirror of truth—reflective, receptive, nurturing, yet unpossessive. She is the Wisdom of Emotional Sovereignty, the ability to love without controlling, and to nurture without entrapment.

Hermetic Lesson

The Princess of Cups teaches that true love is loyalty without chains, and compassion without drama. Just as the turtle carries the universe on its back in Hindu cosmology, so must the aspirant carry their own emotional universe without projecting its burden onto others. In this way, she reflects the eternal Hermetic maxim: “As above, so below; as within, so without.” She is the Daughter of the Waters, the crystallized drop of the cosmic sea.

I AM the Will and the Way, I AM Wealth, I AM Health, I AM Wellbeing, I own the Day!

On the Thoth Tarot Princess of Cups, this personality becomes an emotional reweaver. She takes the fluid strands of Water and spins them into new perspectives, new possibilities, and new forms of emotional truth. Her dreamy vibrations are not idle—they are threads of subtle force, out of which the fabric of reality is woven.

Crowley hints at this when he says she is “the crystallization of the idea of the Universe.” Everything begins as illusion, fantasy, or dream. The Princess teaches us that all is illusion until it is not—until the dream is given form by focus and loyalty of heart.

Hermetic Elucidation

• Inner Child as Daemon of Creativity: The Princess of Cups is the part of the psyche that refuses to let imagination be buried beneath reason. She is the whisper of the Soul reminding us that creation is play, and play is sacred.

• Weaving Dreams into Reality: Her task is to reweave the scattered threads of emotional experiences into a new pattern. Out of jealousy, love may be born; out of sorrow, compassion may flower; out of dream, manifestation comes forth.

• Water into Earth: Qabalistically, as Water crystallized into Earth, she shows us how formless impressions become embodied as art, relationships, and lived feeling. She is Yesod (dream, imagination) clothed in Malkuth (the body, experience).

Living Insight

The Princess/Page of Cups reminds us:

• Do not despise your daydreams—they are seeds of reality.

• Do not fear your sensitivity—it is a compass of the Soul.

• Do not abandon your inner child—for in her play lies the alchemy of creation.

Thus, the Princess of Cups is at once a child of Water, a dreamer of possibilities, and a weaver of the subtle threads of emotional life.

In the Thoth Tarot, the Princess of Cups appears as a graceful, dancing figure, robed in a flowing garment edged with crystals. Her dance is not idle whimsy—it is the cosmic weaving of emotional energy into crystallized form. Where other Pages or Princesses may suggest passivity, this Princess is an active emanation of the Great Mother, charged with grounding the dreamlike fluidity of Water into images, patterns, and eventually material manifestation.

The crystals sewn into her gown are especially significant. They reveal her unique gift: the ability to look at things with clarity, to see them as they are, rather than as she wishes them to be. This is the key difference between mere daydreaming and true creative imagination. The Princess of Cups does not indulge in fantasies that remain unformed—she captures the shimmering waters of the astral and hardens them into crystalline lattices of truth.

Flowing and Crystallizing – The Dual Power of Water-in-Earth

Her gown symbolizes the paradox of her force:

• Flowing – She channels the dreamlike, mutable, and imaginative qualities of Water.

• Crystallizing – She gives those qualities form, definition, and clear boundaries through Earth.

Thus, she embodies the alchemical marriage of illusion and reality, imagination and manifestation. What begins as a ripple in the astral sea is woven through her dance into something visible and enduring.

Active Force of the Great Mother

Unlike the stereotype of the passive dreamer, the Princess of Cups is an active agent of the Mother Goddess. She is the energy of receptivity turned outward—projective in her weaving of forms, creative in her manifestation of emotional truths. In Hermetic Qabalah, she is the Daughter of the Waters who redeems and grounds the visionary currents of the Ace of Cups.

She shows us that the Great Mother does not only receive—She also weaves, shapes, and crystallizes. The Princess is Her emissary in the material realm, where dream becomes image, image becomes symbol, and symbol becomes world.

Hermetic Insight

• Crystal as Symbol: In Hermetic thought, the crystal is the symbol of clarity and permanence, the frozen water of time. The Princess shows how emotions, once mastered, can crystallize into enduring wisdom.

• Dance as Creation: Her dance is not random—it is ritual motion, the very act of manifestation. Every step she takes sets a pattern; every movement crystallizes energy into form.

• Active Dreaming: She represents the alchemy of the imaginal—the ability to transmute dream into reality by disciplined vision.

Living Lesson

The Princess of Cups teaches that imagination becomes truth when clarified by objectivity. To dance as she does is to move with the waters of feeling while crystallizing them into beauty, wisdom, and form. She is the lesson that all reality is first dreamed, and all dreams can become real—if we learn to weave with clarity rather than illusion.

Dancing in Crystals – Flowing and Forming

In the Thoth Tarot, the Princess of Cups is depicted as a dancing figure robed in a flowing garment edged with crystals. This robe reveals her dual power: she is both flowing and crystallizing. The fluidity of Water becomes focused through the precision of Earth. Her crystals symbolize the ability to see clearly—things as they are, not merely as she wishes them to be.

Her dance is not whimsy but the very act of creation. Each motion weaves astral waters into patterns of form, each gesture grounds imagination into symbol. She is an active emanation of the Great Mother, weaving energy into crystalline image and manifest life.

The Swan of AUM – Harmonic Creation

From her crown emerges the swan taking wing. In Eastern philosophy, the swan is linked to AUM, the primal vibration of universal creation. Its presence reveals her active determination, emotional security, and the ability to voice feelings with harmony and truth.

The swan is the soul’s graceful flight above turbulent waters, the reminder that communication itself—when aligned with universal vibration—becomes a creative force. As AUM carries the universe, so too does the Princess’s voice carry the power to manifest.

The Dolphinfish – The Royal First Matter

At her feet disports the Dolphinfish (Coryphaena hippurus), sacred in Greek tradition to Apollo, the Sun God, her consort. Known as the Royal Fish, it symbolizes the First Matter of alchemy—the primal creative substance from which all arises.

This dolphinfish, unlike the mammalian dolphin, represents joy, vitality, and the solar force of creation. Its play in the foamy sea affirms the Princess as a midwife of dreams, guiding the Life-Fluid of imagination into radiant manifestation. Here, the lunar waters of the Princess unite with the solar fire of Apollo: Moon and Sun, Dream and Light, Sea and Ray.

The Turtle of Loyalty and Cosmic Bearing

Emerging from her scallop shell, the turtle reveals the grounding aspect of her nature. Mundanely, it is the symbol of emotional loyalty—steadfast yet unpossessive, compassionate yet free from the dramas of others. The turtle reminds us that the Princess teaches love without chains, compassion without control.

In Hindu cosmology, the turtle expands into Akupara, the cosmic tortoise that carries the Earth and oceans on its back, upheld by four elephants representing the directions and elements. In this imagery, the Princess becomes the bearer of the emotional universe, stabilizing the chaos of the waters upon the foundations of form.

The Grail of the Great Mother

Held in her right arm is the scallop-shaped Ace of Cups, the very Great Grail (Graäl)—the Womb of the Great Mother and the root of the powers of Water. She personalizes the Ace, making it living and embodied.

The Grail is the eternal Life-Fluid of Binah, the “Dew of the Mother,” ritually symbolized as Water, Blood, or Wine. Through the Princess, this Fluid ceases to be abstract and becomes personal, emotional, and real. She is the living Grail-bearer, offering the nourishment of the Mother to the world of form.

Daughter of Binah – The Dark Sea

Behind all her images stands Binah, the Third Sephira on the Tree of Life—the Great Mother, Sphere of Understanding, also known as Hathor, Isis, and Maat. Binah is the Dark Sea of Wisdom, the womb of all forms, the supernal Grail.

The Princess of Cups is the daughter of this Sea, the crystallization of Binah’s mysteries into Malkuth. Where Binah is the infinite ocean, the Princess is the single drop of dew, yet within her drop glimmers the reflection of the whole.

The Dreamy Inner Child

On a personal level, the Princess of Cups often appears as a dreamy youngster or the inner child within us all—enchanted by fairy tales, filled with imagination, longing for acknowledgment. She is the reminder that all reality begins in dream. Everything is illusion until it crystallizes into form.

Her message is simple yet profound: Do not despise your dreams. They are the seeds of manifestation, waiting to be clarified into crystalline reality.

Hermetic Synthesis

• Elemental Role: Water-in-Earth, the embodiment of emotional imagination grounded into form.

• Qabalistic Placement: The daughter of Binah, flowing into Malkuth.

• Symbols:

  • Crystals: clarity of perception.

  • Swan: vibratory harmony of AUM, emotional communication.

  • Dolphinfish: solar creation, First Matter of alchemy.

  • Turtle: loyalty, cosmic stability.

  • Grail: the womb of Binah, Life-Fluid, eternal nourishment.

  • Lotus: purity, rebirth, transcendence.

  • Inner Child: creative dreamer, innocence of imagination.

Living Lesson

The Princess of Cups is the eternal message of the Mother to the Child:

• Dream, but with clarity.

• Love, but without chains.

• Create, but in harmony.

She is the Grail-bearer, the dancer, the weaver of crystalline dream. Through her, the Sea becomes the Cup, the Cup blossoms as the Lotus, and the Lotus gives birth to the living Soul.

She whispers:
“From the Dark Sea I am born. I am the Cup, the Lotus, the Life-Fluid. Dream with me, and I will dance your visions into form.”

To many Native Nations, this weaving of the First Mater would symbolize the Work of the Great Spider Woman. In Western Hermetic Tarot the Princess of Cups represents the Earthly part of Water (Life-Fluid/blood plasma) and the faculty of crystallization and/or alchemical coagulation. The Princess of Cups represents the Grail's power of manifestation, she is the power of water that gives substance to idea by enclosing it in nurturing emotions that support life and to form the basis for chemical combination that is often called solution in alchemy.

The Princess of Wands, Cups, Swords, and Disks, all give a Character to the Root Power they are associated with, the Princesses /Pages are called the Thrones of the Great Mother, as they represent Mother's rule on Earth. Root powers are without will and therefore neutral and without focus. 

The Withdrawn Dreamer

Unlike the Thoth Tarot Princess of Cups, whose symbolism brims with Hermetic depth and archetypal power, the Medieval Feathers Tarot Page of Cups is a far more intimate and psychological image. Here we see a young maiden standing in isolation, withdrawn from her peers. She appears contemplative, reflecting on past opportunities where she followed her heart, but also on the mistakes that left her hesitant and self-protective.

She clutches her razorbill’s feather close to her heart, symbol of her inner voice and delicate honesty. This feather becomes a quiet token of truth: she is not timid, as others may think, but rather guarded and discerning, selective about whom she lets into her inner world.

The Personality Struggle

The Page of Cups in this deck points to a struggle with confidence, self-expression, and social engagement. She has desired to step out, to be more adventurous, yet finds herself withdrawing when she feels misunderstood. This is the sensitivity of Water in its unformed stage—it feels deeply, but has not yet found strength in vulnerability.

Thus, this Page often appears aloof or detached to others. Yet appearances are misleading: her intentions are genuine, though her fear of being misinterpreted makes her hesitant to reveal her feelings. The card encourages an embrace of authentic self-expression—to trust that sincerity, once voiced, will carry its own truth without the need for pretense.

Upright Meaning

• A time of reflection and introspection on one’s past choices and mistakes.

• Sensitivity that can lead to withdrawal, but also the potential for deep empathy.

• Authenticity is key: the Page invites you to share your feelings, however imperfectly, and allow them to flow.

• Selectivity in relationships may be wise, but shutting out the world diminishes opportunity.

Reversed / Inverted Meaning

When reversed, the Page of Cups in this deck takes on a warning tone:

• Accumulated resentment may poison perception, making it difficult to see any positivity in another person or situation.

• Pretenses may be put on for self-serving ends, where charm or emotional expression is manipulated for personal gain, regardless of consequence to others.

• The card signals the danger of emotional immaturity—whether in oneself or another—manifesting as insincerity, defensiveness, or emotional opportunism.

Comparative Insight

Where the Thoth Princess of Cups is the active Grail-bearer, weaving emotional waters into crystalline manifestation, the Medieval Feathers Page of Cups emphasizes the inner psychological drama of vulnerability and authenticity. She is not yet fully formed in Hermetic power, but instead reflects the everyday struggle of the sensitive soul navigating trust, self-expression, and emotional honesty.

The Princess/Page of Cups as Elemental Intelligence

Personality Core and Elemental Soul

The Princesses of the Thoth Tarot and Pages of Traditional tarot are not only indicators of personality, nor simply archetypes of youthful energy. They are also Elemental Intelligences of Earth, the embodied spirits of the Elements in their densest, most active form. Thus, each Princess/Page can be approached in ritual not merely as a card, but as a living elemental power:

• Princess/Page of Cups – Water / Undines

• Princess/Page of Wands – Fire / Salamanders

• Princess/Page of Swords – Air / Sylphs

• Princess/Page of Disks – Earth / Dryads

In this role, the Princess of Cups is the Undine Queen—the fluid, emotional, dreamy intelligence of Water-in-Earth. To contact her is to enter into communion with the watery astral realm, a place of mirrors, dreams, and fluid images.

The Dreamy Danger of Water

However, the dreamy nature of the Princess of Cups carries a warning. Her force is in direct union with a current beyond the practitioner’s control. Unlike a King or Queen card, who channels and stabilizes an element, the Princesses are raw thresholds. To engage them carelessly is to risk being swept away.

The myth of Narcissus is a fitting parable: gazing too intently into the reflective waters of the astral realm, one may lose oneself in rapture, mistaking dream for reality. The Princess/Page of Cups, with her enchanting aura of innocence and beauty, embodies precisely this risk: she can pull the unwary into the depths of astral waters, where distinctions blur and the practitioner may become lost in fantasy or obsession.

Magical Containment and Discipline

For this reason, the Princess/page of Cups must be approached with ritual containment. Tried and true techniques of ceremonial magic(k)—the Pentagram rituals, the Middle Pillar, or the use of divine names and protective seals—are essential when invoking or pathworking with this Princess/Page. Such forms provide the necessary structure to contain her overwhelming rapture.

Without discipline, the aspirant risks:

• Becoming entranced by dreamy illusions, losing touch with material reality.

• Experiencing blurred boundaries between self and astral projections.

• Allowing overwhelming waves of fantasy, obsession, or sentimentality to drown ordinary functioning.

Yet, with containment, she offers the gift of visionary rapture, intuitive depth, and the power to weave imagination into form without drowning in its waters.

Living Hermetic Lesson

The Princess/Page of Cups is both a blessing and a warning:

• She reveals the astral beauty of the Undines and the womb of the Mother’s Grail.

• She also reminds us that without balance, beauty can become delusion.

Thus, she whispers:
“Look into my waters and see the dream of the Soul—but guard yourself, lest you forget the shore.”

The myth of Narcissus is the mirror here: the unconscious gaze into dream can lead to dissolution. But the conscious magician, equipped with ritual discipline, may commune with her undines, drink from her Grail, and return enriched rather than entrapped.

Court Cards as Elemental Archetypes of Personality

Many students of Tarot overlook that the 16 Court Cards are more than personality indicators. They are Archetypal Beings—living expressions of the basic 16 types of human personality—and at the same time they are also Elemental Forces rooted in Earth. The Pages/Princesses, Knights/Princes, Queens, and Kings each reveal not only roles in our human story but also currents of natural force.

The Princesses in particular are the Elemental Intelligences of Earth, each embodying the essence of their Element in form:

• Princess of Wands – Fire/Salamanders

• Princess of Cups – Water/Undines

• Princess of Swords – Air/Sylphs

• Princess of Disks – Earth/Dryads

In this way, the Courts remind us that personality is elemental, and that each of us is a condensation of the same Forces that shape the Earth.

The Forgotten Unity of the Elements and the Self

Because of the modern paradigm of “divide and conquer”—the fragmentation of knowledge into competing categories—we have largely forgotten a truth our ancestors understood:

Our human bodies are Elemental Beings, born of Earth, Air, Fire, and Water, fused in the crucible of matter. We are not separate from Nature—we are her crystallized intelligence.

What animates this elemental body is not the brain alone, but the Solar Self—the Prana, Chi, or Vital Life-Force. The Solar Spirit radiates through us as the animating current, the “I AM” that names and commands the body.

Thus, we are not machines, nor the creations of artificial intelligence, nor products of chance chemistry. We are Celestial Beings inhabiting Elemental Forms, the Life-Force of the Sun expressing itself through the clay, breath, flame, and waters of Earth.

Living Hermetic Lesson

The Court Cards remind us:

• You are the Elemental Body: your flesh is Earth, your breath is Air, your blood is Water, and your metabolism is Fire.

• You are also the Solar Spirit: the Force of Life that animates, directs, and awakens the elemental vehicle.

• You are not artificial: your consciousness is the flame of the Sun within, the Divine Spark that commands and names the Elements in your image.

To meditate on the Courts is to see beyond surface personality into the cosmic structure of Self. You are the Archetype made flesh, the Elemental made conscious, the Solar Self-made manifest.

The Union of Spirit and Form

Since Spirit is All that is—infinite, eternal, and spiralic—it is a category error to imagine a spiritual entity seeking Spirit. That which is infinite cannot be sought, for it already permeates and is All. What we experience instead is the process of awareness recognizing itself: the condensation of Spirit into form realizing it was Spirit all along.

The drama of incarnation is not about searching for Spirit but about unifying the fractured perceptions of mind and body with the already-present wholeness of Spirit.

From Beast-Mind to Cosmic Mind

On the human plane, this takes the form of absorbing the “beast mind”—the subconscious survival programming of fear and division—and transmuting it with the image-bearing power of cosmic thought. The beast mind concerns itself with survival; the cosmic mind concerns itself with creation.

Through the act of loving, imaginative thought, we alchemize fear into vision, dissolving survival obsession into cosmic artistry. This is the very essence of Hermetic initiation: to transform instinct into illumination, and to weave animal consciousness into the radiant Solar Self.

The Solar Self as Collective Soul

We are not isolated egos seeking God—we are Souls/Solar Selves of the Universal Collective Unconscious. Each of us is a fractal of the Sun, a spark of the cosmic Soul, temporarily clothed in elemental form. Our work is to restore the unity of Master and Masterpiece:

• Master = Spirit/Mind, the emanating Will.

• Masterpiece = Form/Body, the crystallized vessel.

This is the meaning of “As Above, so Below.”

Eheieh – I Will Be

In Qabalah, the archetype of this union is Kether, the Crown. Its divine name is Eheieh, meaning “I Will Be.”

• From Above: Eheieh is the eternal declaration of Will—the limitless, unmanifest impulse to Be.

• Below: that Will coagulates into the material “Me”—the mask or persona through which the Soul operates.

• Together: “I AM” is formed—the awareness of being that unites Spirit and Form.

Thus, the I AM Being is the fulfillment of the original divine Will: the condensation of infinite Spirit into finite form, so that Spirit may know itself through embodiment. This is the true Great Work: the coagulation of Eheieh into the living Self.

Living Hermetic Lesson

We are not seekers of Spirit—we are Spirit remembering itself in form.
We are not slaves to survival—we are Solar Selves transforming beast-mind into cosmic creativity.
We are not separate individuals—we are fragments of the Universal Soul attempting Whole Union.

To declare “I AM” is to fulfill the promise of “I Will Be.” It is to know oneself as both Above and Below, both Spirit and Form—both Master and Masterpiece.

Happiness comes from the harmony and/or synchronicity of the Trinity of Whole Self-Spirit-mind-body. This Trinity is a sonata of frequency and vibration that is the music of the invisible and visible worlds from which the entire world of existence dances to in a rhythm of breath. The god's name and identity of I AM is the name of the orchestral conductor. I AM the Conductor of My own Sonata.

The journey towards our "remembering" (enlightenment) is not always happy but often strife ridden, a hero's/heroine's journey. To avoid strife, the “Me” needs to shake off the shackles of indoctrination and dogma for it must operate only by the Will of the “I AM”, that seeks Self-Knowledge/Self- Awareness through the process of Self-Thought and/or Self-information that is experienced through a sensual device and/or made manifest as “Me”; This is how thought/idea/information can be examined/experienced sensually and thereby become Knowledge!

Besides, isn't that what "Sensors" are for, up close examination and the expansion of knowledge? The body is a "Sense of Spiritual Presence" as the fish is a Sense of Ocean. You are the goal and fulfillment of the Divine Creative's Will-to-Be in the form of "I AM Being".

Therefore, as a fellow I AM, I did not come to seek spirituality (I Am Spirit), I have come to seek a sense of presence so that I can examined my Celestial Self-Information, i.e., creativity (imagination) for errors that may impeded the Great Work of "As above so Below!"

I am a Western Hermetic Qabalist (Receiver), an Intimate Spiritual Being/Celestial Energy Intelligence who knows that the material body gives me intimacy with Self-Awareness, which produces the greater " knowing of myself. Therefore, the body aids me in the purpose that I AM; the purpose of us all is TO BE Divine Self! I experience knowledge through being, therefore become wise from experience. and therefore, became a Tantric as well. Tantra Yoga means to "Expand and Liberate through Communion" Hence, the Qabalistic Axiom of "Above all things, know thyself" does not exclude the body!

For rituals and invocations of the Creatrix Binah, log onto (above button) my Western Hermetic ritual website Meditation Ritual:

1. The Womb of Understanding 
2. The Ritual of the Sea of Marah (Bitter Sea) a ritual for release
3.  The   Ritual of Saturn’s Cube: Building Form from Chaos 
4.  The High Priestess and the Great Sea Ritual

These rituals will help you establish a deep meaningful and intuitive connection with your inner Divine feminine who heals and enhances your self-awareness and the truth of who you are.

When Princess of Cups or Page of Cups card is thrown during a Divination for a woman, it implies that:

• She is objective, and realistic of heart.
• Emotionally loving and realistic rather than attached and clinging.
• Has a peaceful strength of character.
• She is an insatiable romantic.
• Highly imaginative.
• Time to listen to the child within.

When thrown for a man

• Often, the Princess/Page of Cups/Potions represents his inner feminine nature (anima) that is committed to offering emotional longevity, empathy, intuition, while being loyal in realistic non-possessive ways.
• Time to let the inner child out of repression.

The Princess/Page when thrown for a woman

• May represent both genders, and a person in their life who is one's own age or younger and who may be teaching one lessons about emotionally letting go and about the uses of creative imagination.

When the Princes/ Page f Cups is thrown during a reading the querent is often experiencing:

• Emotional detachment that is free of jealousy.
• Being rapturous and gentle, kind, and tender.
• A personality full of romance, dreams, and loving vision but also a dispenser of hidden insight and wisdom (see-Elaine the Moon Goddess).
• Esthetics.
• Fantasy.
• Intuition.
• Modality
• Poetic charm.
• Gentleness.
• Sensibility.

Ill defined, the Princess/Page of Cups implies:

• Flightiness, shallowness, and inability to accept reality.
• Misuse of love.
• Deception.
• Seductive spells.
• Bubbles in the air.
• Loss of self-assurance.

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