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Above all things, know thyself!

The Prince of the Chariot of Fire; Prince and Emperor of the Salamanders.

Tiphareth — the Sixth Sephiroth — is the Solar Son: the luminous center of the Tree of Life, the place where the Divine Creative manifests as the balanced “I AM” of conscious being. The four Princes are properly the princes of the suits: the Son/Sun of the King and Queen. They possess no independent motive-force of their own; they are activated, borne and ordered by the King and Queen, and thus manifest a stable, channelled power. In the Thoth system the Princes move in chariots or Merkaba — the throne-vehicle, the visible solar craft of the soul — and they carry the King-and-Queen’s combined current into action. Read through Tiphareth, the Princes become the focused solar agencies of will, feeling, thought and form: not raw impulse but disciplined force, luminous and obedient to the Center.

1. Tiphareth as the Solar Coagulum

   • Tiphareth is the balancing point on the Tree; it synthesizes the polarities above and below. As the Sun it harmonizes Kleios (higher sparks) and the lower manifesting matrix. The Princes, as the Sons of King & Queen, are the differentiated modes of that reconciled power — the Sun’s functions made personal.

2. The Princes’ ontological status

   • They are activated not autonomous. Think of the King as the seed (dynamic will) and the Queen as the matrix (receptive form). The Prince is the choreographed offspring: mobile, directed, and clothed in elemental character (fire/air/water/earth in their suits), yet dependent on the parental polarity for motive.

3. The Merkabah / Chariot image

   • The Thoth Princes in chariots (or Merkabah imagery) recall Ezekiel’s visionary vehicle as a symbol of a soul vehicle that carries solar consciousness between worlds — a fitted instrument rather than a free engine. This supports a pathworking model where the Querent “enters the chariot” of Tiphareth and lets the Princes carry a carefully attended intention out into Assiah.

4. Functional correspondences for practice (quick map for aspirants)

   • Prince of Wands: solarized executive impetus — active, projective will under center.

   • Prince of Cups: solarized devotional/affective channel — feeling consciously bound to the Self.

   • Prince of Swords: solarized discriminating intellect — reason disciplined by the centre.

   • Prince of Disks: solarized manifesting power — embodiment of the will into form.
     (Use these as psychagogic keys rather than rigid types — each Prince is the Sun’s method of working through an element.)

5. Psychological & initiatory implication

   • When Tiphareth is strong, the Princes work as integrated aspects of the Solar Self: courage, compassion, clear mind, and faithful embodiment. When Tiphareth is wounded, the Princes may act as over-stabilized automatons — capable force without conscience or vision.

The Thoth Tarot Princes, designed by Aleister Crowley and painted by Lady Frieda Harris, represent the youthful, dynamic, and mutable energy of their respective suits. Each Prince is associated with a specific element and embodies the qualities of that element in a balanced and harmonious way. Here's a detailed look at the characteristics of each Thoth Tarot Prince:

Prince of Wands

• Element: Fire
• Astrological Attribution: Leo (20° Cancer to 20° Leo)
• Characteristics:
  • Dynamic and Enthusiastic: Embodies passion, courage, and creativity. He is a leader, full of energy and enthusiasm.
  • Impulsive and Adventurous: Inclined to take risks and pursue new ventures with zeal. This can sometimes lead to recklessness.
  • Visionary and Charismatic: Inspires others with his vision and charisma. He has a magnetic personality and is often a source of motivation for those around him.

Prince of Cups

• Element: Water
• Astrological Attribution: Scorpio (20° Libra to 20° Scorpio)
• Characteristics:
  • Emotional and Intuitive: Highly sensitive and attuned to his emotions and the emotions of others. He relies on intuition and feelings to navigate the world.
  • Romantic and Idealistic: Seeks deep, meaningful connections and often has an idealistic view of love and relationships.
  • Creative and Artistic: Channels his emotions into artistic expression. He is often involved in the arts or creative endeavors.

Prince of Swords

• Element: Air
• Astrological Attribution: Aquarius (20° Capricorn to 20° Aquarius)
• Characteristics:
  • Intellectual and Analytical: Highly intelligent and logical, with a sharp mind. He enjoys solving problems and analyzing situations.
  • Innovative and Inventive: Always looking for new ideas and ways to improve things. He is a thinker and a planner.
  • Restless and Adaptable: Quick to adapt to new situations and challenges. However, his restless nature can sometimes lead to indecisiveness or overthinking.

Prince of Disks

• Element: Earth
• Astrological Attribution: Taurus (20° Aries to 20° Taurus)
• Characteristics:
  • Practical and Reliable: Grounded and dependable. He approaches life with a practical and realistic mindset.
  • Diligent and Hardworking: Puts in the effort and time needed to achieve his goals. He values stability and security.
  • Patient and Persistent: Willing to wait and work steadily towards his objectives. His perseverance ensures that he often sees his projects through to completion.

Each Prince represents the synthesis of the elemental qualities of their respective suit, manifesting in a youthful and dynamic form. They symbolize movement, change, and the potential for growth and development within their elemental domains.

The Figures of the Arch Fairies — The Four Kerubim

The Four Kerubim of Qabalah are the Lion, the Eagle, the Man, and the Bull. These four holy living creatures are the archetypal guardians of the Elements and stand as the fixed signs of the Zodiac:

• Lion = Leo (Fire)

• Bull = Taurus (Earth)

• Man/Angel = Aquarius (Air)

• Eagle = Scorpio transfigured (Water)

These figures are not inventions of later mysticism but are primordial archetypes. They appear again and again across cultures:

• Mesopotamian & Assyrian religions: winged bull, lion, and eagle-headed guardians as divine watchers of the gates.

• Hebrew vision: Ezekiel’s merkabah vision of the “living creatures” (chayyot) each with four faces, embodying these same powers.

• Christianity: the four Evangelists were symbolically mapped to these beasts — Matthew (Man/Angel), Mark (Lion), Luke (Bull), and John (Eagle).

• Alchemy and Qabalah: the four Kerubim are the guardians at the corners of the universe, stabilizers of the throne of God, and living seals of the elements.

Hermetic Function

In Hermetic Qabalah, these Kerubim serve as elemental anchors of the Great Cross, the “square of the fixed stars.” They stabilize the whirling force of Spirit into the balanced form of the four elements. The throne of Tiphareth, the Solar Self, is carried on the backs of these Kerubim.

• Lion: Solar Fire, raw courage and kingship.

• Bull: Earth’s fecund strength, endurance, and generation.

• Man: Human mind, self-reflective Air, intelligence.

• Eagle: the transmuted Water of Scorpio, piercing vision and spiritual depth.

These beings are not passive “totems” but dynamic presences one can invoke. In ritual and Tarot pathworking, the Kerubim appear at the four quarters, marking the gates of the elements and stabilizing the field for higher consciousness to descend.

Tarot Connection

In the Thoth Tarot, the four Kerubim surround the Wheel of Fortune and The Universe card, forming the eternal tetragram that sustains the circle of manifestation. They also echo in the Thrones of the four Princes, who are pulled by elemental animals (lion, bull, eagle, sphinx).

Thus, they are both the guardians of the Solar Chariot (Tiphareth’s throne) and the stabilizers of the Wheel of the Universe itself.

Practical Hermetic Use

1. Quarter Invocations

   • Place each Kerubic form at its elemental quarter (Lion-South, Bull-North, Man-East, Eagle-West).

   • Visualize them as radiant, winged beings holding your ritual space steady.

2. Pathworking

   • In meditation, call upon one of the Kerubim to “open the gate” of its element and reveal the perfected fixed quality: steady flame, enduring earth, clear air, or transfigured water.

3. Tarot Practice

   • When Kerubic symbols appear (e.g., The Universe, The Wheel of Fortune, Court Princes), remember that these are stabilizers: they hold the structure while higher force flows.

✨ These four Kerubim are the eternal “corners of the throne” — without them, no Solar Being could sit at the center. They are the guardians of order in the midst of the whirling force.

In Egyptian cosmology the stellar triangle of Orion–Sirius–Sun becomes a living portrait of the Qabalistic centers. Osiris is the great hunter who becomes Orion in the heavens — the dying-and-rising archetype whose resurrection myth mirrors the stellar cycle of Orion. Isis, the Great Mother, is identified with Sirius, the searingly bright star that heralds the Nile’s renewal and the revealer of the hidden fecund force. Their child, Horus, is the manifest solar king — the living Son whose sovereign eye is the Sun and whose office in Qabalah is most at home in Tiphareth, the balanced Solar Self.

Read hermetically, these are not merely “gods” but cosmological offices: Orion (Osiris) names the power of death → rebirth; Sirius (Isis) the revealing matrix and sacred timing; Horus the incarnated Sun of conscious will (Tiphareth) that mediates above and below. This stellar triad is the same pattern that other cultures encode as sky-kings, culture-founders, or “those who from the sky came” — the Anunnaki motif in Mesopotamia, whose name links them to An, the sky-lord and princely offspring of heaven.

A pragmatic classroom note: many modern writers turn the Anunnaki and star-myths into literal “ancient-astronaut” histories. While mainstream Assyriology treats the Anunnaki as divine offices and descendants of An (and regards Sitchin-style reconstructions as speculative/pseudoarchaeology), the mythopoetic literal reading remains a powerful inner map for initiation — useful in ritual and pathworkings when framed as archetypal agents rather than unchecked historiography. However, the acadamian's that call Sitchin a "fringe academic" fail to mention that scribes were historians not science fiction writers. They wrote what they saw. Hence, like most of the ancient peoples, the creators of the homo sapiens came from the star systems of Orion and Sirius.

Short pathworking cue — “The Stellar Tribunal” (5–12 minutes)

1. Sit, steady breath. Visualize a white point in Kether raining down light into Tiphareth’s golden disk. State intent: “I witness the stellar offices that shape the soul.”

2. See Orion (a hunter-figure/Osiris) rise at your left, carrying the lesson of death → rebirth. See Sirius (a luminous Isis) follow, pouring tidal, matrixed light into the Nile of your subtle body. See Horus (a falcon-sun) stand in Tiphareth, the bright eye of balance. Allow each to speak a single sentence: Orion — “I teach release,” Isis — “I teach receptive form,” Horus — “I teach sovereign articulation.”

3. Receive a sign from each (image, tone, warmth). Anchor by placing a tiny solar dot on your heart. Journal immediately.

Quick scholarly anchors 

• Osiris ↔ Orion discussions appear in Pyramid Texts and later Egyptological studies noting the celestial identification of Osiris with Orion. gizamedia.rc.fas.harvard.edu

• Isis ↔ Sirius associations are long attested (heliacal rising of Sirius and Egyptian calendar/Isis cultic imagery). Wikipedia

• Horus is widely attested as a solar/sky god and the royal Son — correspondences to the Sun/Tiphareth are defensible in hermetic mapping. Encyclopedia Britannica

• The Anunnaki name derives from An (sky) and is used in Sumerian texts as princely/royal offspring; modern “ancient astronaut” readings (Sitchin, von Däniken) are considered fringe and treated sceptically by mainstream scholarship who totes the "party line".

Anthropomorphically personified, the Princes are the balance of the Universal Four Elements expressed in Tiphareth. They are not crude forces, but the most refined aspects of the Solar Soul — the conscious personality shaped in the image of the Stars. Each Prince embodies an elemental rulership within the Sun’s harmony: Fire, Water, Air, and Earth unified through the radiant heart of Tiphareth.

Thus the Princes are the Elemental Kings within ourselves — the solar regulators of our inner kingdom. They are the archetypal pattern inscribed not only in myth but in the very lattice of our being. In the Hermetic mythos, this lattice is the genetic script: the DNA and RNA of Anu, the Sky-Father, who according to the ancient Mesopotamian scribes “came from Heaven to Earth.” Just as the Anunnaki were remembered as “those who from the sky came” and engineer life, so the Princes symbolize the star-coded destiny of humanity. They are the stellar blueprint of how Spirit becomes embodied: the Solar Self descending into elemental balance, our inner charioteers guiding the march of human evolution across the Stars.

Hermetic Commentary

• Tiphareth as Solar Refinement: Tiphareth gathers the four elemental currents and refines them into balanced consciousness. The Princes are that refinement personified.

• Princes as DNA Archetypes: Linking them with DNA/RNA is a bold mytho-Hermetic move: they encode the cosmic pattern of the Self. In ritual, you can imagine each Prince as activating a strand of light-DNA, bringing the body into resonance with the Solar Logos.

• Stellar Destiny: The march “across the Stars” is the Hermetic image of humanity’s teleology — the Princes are not just personal archetypes, but the evolutionary governors of the human species, reflecting Tiphareth as the soul of Adam Kadmon.

It should be no surprise then that the Prince Personality can be taken in any direction by Divine Will. For it is Divine Will that populates the Milky Way with Homo Sapiens/Anu/Celestial Sapiens and/or in Qabalah the Adam Khadmon-"The heavenly human". 

Hence:

• The forces of the Prince of Wands may be applied with Justice or cruelty.
•  The unconscious flowing motion of the Prince of Cups may be subtle and artistic; or it may be evil. 
• The rational mental activities of the Prince of Swords may produce ideas that are either creative or destructive.
•  The material qualities of the Prince of Disks may cause growth for good or evil. The Grounding Element for the Prince's lessons are the Princesses, who rule the earth from the Northern quadrants.

When thrown during Divination, the Prince of a suit often represents the coming and going of an event or person and the Princess of a suit often represents the approval or disapproval of a matter.

The Prince of Wands — Air of Fire

In Western Hermetic Qabalah and the Thoth Tarot, the Prince of Wands embodies Air of Fire — the specific, directing current of Primal Fire. He is the solar breath that fans the flames of creation into form. This makes him a figure of extraordinary potency: brilliant, dynamic, and consuming.

Lady Frieda Harris, in her rendering for Crowley’s Book of Thoth, portrays the Prince in a flaming chariot — the Merkabah or Throne-Vehicle of the Divine. To the modern eye, this chariot even echoes the “celestial craft” described in Ezekiel’s vision, linking Hermetic tradition with the perennial archetype of the radiant vehicle. The chariot is pulled by the Lion of Leo, solar emblem of fierce vitality and courage. From the Prince’s head stream solar rays, signifying his passion for creation and the unstoppable brilliance of Fire carried on the breath of Air.

Martial Authority

Because his power is so great, the Prince can surge in any direction. With discipline, he becomes the radiant commander of life and will. Without it, his force easily collapses into violence or destruction. This ambivalence is expressed through his weapon: he holds the Phoenix Wand of Geburah, the fiery rod of Severity. Here the Prince channels not only solar power but the judicial flame of the Fifth Sephiroth, Geburah, to cut, purify, and transmute.

The chariot he rides is not self-moved; his authority flows down from the King (Chokmah/Will-to-Force). He is the martial son, carrying the war-standard of his Father into the fields of manifestation. His breastplate bears the sigil of To Mega Therion — “The Great Beast” — Crowley’s personal emblem for the awakened Solar Logos in humanity. This ties the Prince directly to the Magus who declares, “Do what thou wilt shall be the whole of the Law.”

Hermetic Reading

• Elemental Synthesis: Air of Fire is thought that moves like flame — the mind that races with inspiration, invention, and audacity.

• Astrological Keys: Leo’s fire gives him courage and brilliance, but also pride and volatility.

• Qabalistic Position: As Prince, he is balanced in Tiphareth, the Solar Sephirah; yet by wielding the Wand of Geburah, he can strike with severity.

• Initiatory Role: He is the archetype of the hero, the adventurer, the solar warrior. The lesson he teaches is to channel tremendous force with clarity and conscience — otherwise the Merkabah becomes a chariot of war rather than a throne of light.

✨ In the psyche, the Prince of Wands is the fiery genius that bursts forth as creativity, charisma, and leadership. But he must be tempered by the balance of Tiphareth — otherwise he burns too hot, consuming himself and those around him. He is best understood as the “Solar Knight” who carries the flame of his Father into the world, and whose destiny is to become the very Sun he serves.

To Mega Theron

Merkabah or Merkavah mysticism is a school of early Jewish mysticism, c. 100 BC – 1000 AD, centered on visions such as those found in the Book of Ezekiel chapter 1, or in the Hekhalot literature, concerning stories of ascents to the heavenly palaces and where the Throne of God is described as a space vehicle, with "wheels spinning within wheels" and thunderous sounding flames. (If this isn't a description of a Space Vehicle, UFO, UAP, Rocket etc., I don't know what it is!) The main corpus of the Merkabah literature was composed in the period 200–700 AD, although later references to the Chariot tradition can also be found in the literature of the Chassidic Ashkenazi in the Middle Ages. A major text in this tradition is the Maseeh Merkavah. In this age of Horus, the Merkabah, has become a type of spiritual-Energy vehicle of light, that the human aura takes the shape of when one's waking consciousness is ready for, or participating in, interdimensional astral projection and/or travel.

Ruling from the 21st degree of Cancer to the 20th degree of Leo, the Prince of Wands is endowed with a powerful faculty for expanding and volatilizing. His arms are free of armor and chainmail, as he is vigorous and active. As you can see, he is aflame in every way above the rayed crown surrounded by a winged Lion head sending from his crown a curtain of flame, suggesting the Solar Logos and passionate creativity. In his right hand he holds the Phoenix Wand of Power and Energy, while the other is loosely holding the reigns of the Lion.

His sexual energy is renowned. With wheels radiating flame, he rides on a sea of flame, both wave and salient. This card shows mental swiftness and strength as his primary moral qualities. The female aspect of the Prince of Wands is shown as the Chariot and wheels in the red color of Mother Binah (Blood of Mother and/or Active Blood Grail), who supports his stability, and motion. The Chariot is considered female for it is an enclosure while the prince is fiery expression.

The 21st degree of Cancer to the 20th degree of Leo corresponds to the latter part of the zodiac sign Cancer and the early part of the zodiac sign Leo. Astrologically, each degree of the zodiac has its own unique characteristics and influences. Here's a breakdown of the characteristics associated with ruling from the 21st degree of Cancer to the 20th degree of Leo:

1. Emotional Depth and Sensitivity (Cancer): Cancer is a water sign known for its emotional depth and sensitivity. Those born under this sign or influenced by this degree range may possess strong intuitive abilities and a deep connection to their emotions and the emotions of others.

2. Nurturing and Protective Instincts (Cancer): Cancer is often associated with the archetype of the mother and the home. Individuals influenced by this degree range may have strong nurturing instincts and a desire to protect and care for others, especially loved ones and family members.

3. Tenacity and Determination (Cancer): Cancer is symbolized by the crab, which is known for its ability to hold onto things tightly with its claws. Similarly, individuals influenced by this degree range may exhibit tenacity, determination, and a strong will to overcome challenges and achieve their goals.

4. Creativity and Expression (Leo): As we transition into Leo, there's a shift towards creativity, self-expression, and confidence. Leo is ruled by the Sun, symbolizing vitality and self-assurance. Those influenced by this degree range may possess a natural flair for drama, creativity, and self-expression.

5. Leadership and Charisma (Leo): Leo is associated with leadership qualities, charisma, and a strong sense of self. Individuals influenced by this degree range may gravitate towards positions of authority and may have a natural ability to inspire and influence others with their presence and charisma.

6. Passion and Enthusiasm (Leo): Leo is a passionate and enthusiastic sign, ruled by fire. Those under the influence of this degree range may approach life with vigor, excitement, and a zest for living. They may thrive in environments where they can express themselves fully and pursue their passions.

7. Generosity and Warmth (Leo): Leo is known for its generosity and warmth. Individuals influenced by this degree range may be generous with their time, resources, and affection. They may enjoy being the center of attention and spreading joy to those around them.

Overall, ruling from the 21st degree of Cancer to the 20th degree of Leo combines the emotional depth and nurturing qualities of Cancer with the creativity, leadership, and passion of Leo, resulting in individuals who are compassionate, charismatic, and driven to make a positive impact in the world.

The Prince of Wands also represents Crowley's ascendant, Leo, which in one's astrological natal chart, is second only to the Sun sign in importance. I'll not place his natal chart here, but among other things, the "rising sign" (Ascendant) represents the native's personality and how other people see him. And Crowley had a lot to say about himself as the prince in this card, for the mark of the beast emblazoned on his chest plate, and this Prince is sitting in Crowley's favorite yoga posture-the Thunderbolt Asana. Hence, Crowley supplied the multiple and often overtly flattering descriptions of this Crowley like personality card. Besides Crowley, there were/are a few other notables whose ascendant matches the Prince of Wands personality, which might give you the idea of the power of such a personality:

Julius Caesar: 100 BCE, John Dee: July 13, 1527, Nelson Mandela; · Born July 18, 1918, and Mick Jagger, born July 26, 1943. Also, Jacqueline Kennedy, Madam Blavatsky, and Christopher Hyatt, to name a few more notable Prince of Wands personas. You may note that the Prince of Wands, as is true to all Court Cards, is not gender specific.

These personalities all appear in the Zodiac, of which our Souls, have built a core personality and/or True Personalities from. Hence, many of us channel one of these personalities or a combination thereof, whenever we need their information. We must remember, a personality is merely information (code) and becomes knowledge only when experienced. We are not personalities. We are "images of our Soul", and therefore, have access to all recorded personas that the specific Plasmic Energy frequencies that the Soul participated in. Energy can't be created or destroyed, only transformed, or transmitted; hence, our personalities that people often call "past lives", are fully available to anyone who knows themselves.

Death of the body is merely transformation; a transformation in a measured device must (in this case organic matter subject to time-space) change to continue in eternal being. Any person who can meditate and focus their will, can invoke any one of these 16 court card personalities, as an enhancement of any goal they pursue. Just scry the card that represents that type of personality you wish to manifest in yourself and have their element featured on the altar of invocation.

Medieval Feathers Tarot — Knight of Wands

(Equivalent to the Thoth Prince of Wands / RWS Knight of Wands)

In the Medieval Feathers Tarot, the fiery personality of this archetype is portrayed as a Centaur warrior — once a peaceful being who sought harmony and resolved conflict by friendship and mutual agreement. But that age has ended. Now he raises his horn to summon his commanders, preparing for battle against those who have harassed and slaughtered his people. His staff, held firmly, is the emblem of authority; the feather of the blue grosbeak he grips is a reminder that he never desired war. He has been forced by circumstance into conflict, his fiery temperament now weaponized in defense of his tribe.

This card emphasizes the solar energy of fire harnessed by necessity: the will to act, to command, and to defend when peace is no longer possible. It resonates strongly with the Thoth Prince of Wands, whose Air of Fire nature channels inspiration into decisive, and sometimes explosive, action.

Divinatory Meaning

When the Knight of Wands appears in a layout:

• It implies the presence of many desires and ambitions, pulling the querent in too many directions.

• The counsel is to choose carefully which goals truly matter, lest scattered energy become vanity or reckless indulgence.

• This is not the time for curiosity without purpose; the fire of the Knight must be focused, or it will burn out in wasteful ventures.

The Cavallier de Baston advises eliminating what is unimportant and committing wholeheartedly to what is. Streamlined intention brings success and ensures the fiery chariot runs smoothly rather than crashing in chaos.

Reversed Meaning

When inverted, the Knight warns of exhaustion and overextension of mind and body. The querent may be driving themselves too hard, chasing too many fires at once. The prescription is to pause, rest, and heal:

• Find stillness in meditation or contemplation.

• Reconnect with the higher self, the inner solar guide.

• Through awareness, regain command over the restless mind before it consumes vitality.

Hermetic Insight

This Knight echoes the archetypal lesson of the Prince of Wands in Tiphareth: raw solar power must be balanced and disciplined. Fire without focus becomes destruction; fire with conscious direction becomes sovereignty. The Centaur image reinforces this: half-beast, half-man, he represents the need to reconcile instinct with intellect.

✨ Thus the Medieval Feathers Tarot Knight of Wands reminds us: true authority is not in summoning war for its own sake, but in rising to command only when necessity demands it and then wielding that fiery force with clarity and conscience.

Prince / Knight of Wands — Two Visions of Solar Fire

Thoth Tarot — Prince of Wands (Air of Fire)

In the Thoth Tarot, the Prince of Wands embodies Air of Fire: the directing breath that carries the primal flame. Lady Frieda Harris paints him in a flaming chariot (Merkabah), pulled by a lion of Leo, while solar rays burst from his head. His personal power is tremendous — radiant, creative, and unstoppable.

He wields the Phoenix Wand of Geburah, channeling fiery severity. His chariot is not self-moved but propelled by the Will of the King, reminding us that his authority is delegated from above. On his breastplate burns the sigil of To Mega Therion (“The Great Beast”), Crowley’s Solar Logos.

Yet with all this brilliance comes danger: he can surge in any direction. If angered, he may fall into violence and destructive pride. His lesson is to discipline Fire with balance, letting inspiration blaze without consuming himself or others.

Medieval Feathers Tarot — Knight of Wands

The Medieval Feathers Tarot shows the same archetype under a different mask. Here, the Knight is a Centaur warrior — once a peaceful creature who preferred harmony and mutual agreement, now compelled by circumstance to wage war. He blows his horn to summon commanders, staff raised as a sign of authority.

In his grip is a blue grosbeak’s feather, symbolizing regret: he did not choose violence, but necessity forced his hand. His fiery energy is tribal, defensive, and commanding. Where the Thoth card shows a Solar Prince of divine mandate, the Medieval Feathers card shows a reluctant war-leader, forced to channel his fire in defense of his people.

Divinatory lesson: too many desires at once must be refined. Choose what matters most, or risk scattering energy into vanity. Reversed, the card warns of exhaustion and overwork; the fiery centaur must rest and reconnect with higher guidance before his force collapses.

Comparative Hermetic Insight

Both cards illustrate Tiphareth’s lesson of Fire: raw power must be directed by clarity and conscience.

• Thoth: the Solar Logos in human form — the prince of inspiration, who must master severity and pride.

• Medieval Feathers: the fiery Centaur — the war-leader, compelled by necessity, who must reconcile instinct with duty.

Together they remind us that Fire is both divine radiance and consuming necessity. It can illuminate the path forward or devour the traveler. The true Solar Self learns to balance both aspects: inspiration with responsibility, command with humili

The divinatory interpretation of The Prince of Wands, also known as the Knight of Wands, suggests the following characteristics:

• Prone to impulsiveness, easily swayed by even minor influences, which can lead to indecision.
• Expresses opinions fervently yet may not hold onto them for long.
• Enjoys making bold statements for the sake of the energy they create, rather than for their lasting convictions.
• Takes time to form opinions, carefully weighing both sides of an issue.
• Exhibits noble and generous traits, often expressing exaggerated enthusiasm while inwardly recognizing the exaggeration.
• Displays courageous determination, often choosing to challenge the odds and ultimately succeeding in the long term.
• Radiates a passionate aura that can be intimidating to others, hinting at a mysterious depth.
• Embodies a sense of power akin to that of a dragon, instilling fear in those less bold.
• Despite admirable deeds and generosity, may alienate others with the intensity of their passion.
• Pride can be a significant flaw, leading to disdain for pettiness while still extending kindness to the scorned.
• Finds fulfillment in work and physical activity for their own sake, detached from the desire for specific outcomes.
• Holds a paradoxical view of the world, simultaneously disdaining society while deeply respecting individuals.
• Represents the enigmatic essence of the Sun, embodying the drive to turn ideas into action and defend them fiercely.
• Exudes an aura of romantic rebellion, inspiring admiration from many but caution from those who may provoke their anger.
• Maintains a swift and unpredictable nature that baffles acquaintances yet retains an underlying consistency.
• Possesses a trickster-like quality, embracing life and artistic expression with enthusiasm.

These qualities paint a complex portrait of a dynamic individual who embodies both passion and unpredictability, capable of inspiring awe and caution in equal measure.

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Experience Tarot Readings with a Magus of the Thoth Tarot

Most people think Tarot is about fortune-telling, party tricks, or vague “mystical” predictions you’ve seen in Hollywood films. But the Tarot of Thoth—when read by a trained Magus—is something far more profound.

As a Western Hermetic Magus and Master of the Thoth Tarot, I offer one-on-one online readings that go beyond surface-level card meanings. Each session is a direct resonance between myself and the querent—spirit to spirit, mind to mind, body to body.

This is not about guessing your future. It is about awakening clarity, unveiling hidden forces, and aligning you with your own Solar Self. The Thoth Tarot is a Book of Universal Archetypes, encoded with Qabalistic, astrological, and alchemical wisdom. A reading with me brings these forces alive in your life in real time.

How My Readings Differ

• Beyond the Mundane: I don’t just “interpret cards.” I read the dynamic flow of your Spirit–Mind–Body alignment through the Tarot’s Qabalistic architecture.

• Direct Resonance: My one-on-one sessions are not mechanical. I attune to your presence and read both the seen and unseen currents shaping your life.

• Hermetic Depth: As a Magus, I integrate the Tarot with the Tree of Life, planetary forces, and the Divine Archetypes that govern transformation. This opens insights that ordinary readings simply cannot access.

• Empowerment, not Dependency: My goal is not to trap you in predictions, but to empower you with vision—so you can consciously co-create your path.

Why Choose a Magus Reading?

Because a true Magus does not read for you—he reads with you. Together, we explore your unique resonance with the living archetypes of the Tarot, peeling away the illusions of false ego and awakening your authentic Self.

✨ Book your private online reading today.
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